A World of Music in Salisbury

If you haven’t tried the Lemon Chess Pie at Ugly Pie on Main Street in Salisbury, Maryland, it’s probably time that you do so. For me, it was a tough decision: the Peanut Butter & Jelly Chess Pie was a serious contender, but the lemon won out. And I happened to miss the Apple Crumb pie because, well, the shop was busy. There were almost 200,000 people visiting Salisbury for the weekend.

Ugly Pie is just next door to The Mad Hatter, a chef-owned restaurant with an adventurous bearing and locally sourced food. Had I known how good the restaurant was going to be, I would have eaten all of my meals there. As schedules allowed, I ate only two: Alice in Toast, an egg cloud (fluffy egg white [a very old food idea enjoying an Instagram comeback] with fresh bacon, avocado and a giant biscuit, and a beef bulgoki preceded by a wonderful, light, fresh crab soup (“most people buy a quart to take home–yesterday, we sold about ten gallons in all”–Chef Dan).

And who better as a dining companion than Mayor Jake Day, the former city council president who is extremely proud of his city’s recent progress. Day points out the old brick building where he started his career as a young architect, then talks about how his dream of rebuilding the old city is is coming true. The rebirth is more than physical. The turning point was Third Fridays, a monthly celebration that brought the community back downtown after a half century of staying away (for a look at the city that used to be, browse these historical photos of Salisbury).

Screen Shot 2019-09-11 at 4.15.12 PM.pngThe success of Third Fridays encouraged the city leaders to pursue a larger dream. They applied to serve as the host city for the National Folk Festival–a three-year commitment with a longer-term contractual responsibility. The National Council for Traditional Arts partners with the host city for three years, and then, the local city must continue a smaller-scale version of the festival for many more years. Last year, it rained, but about 100,000 music and craft fans showed up anyway. This year, the weather was perfect, the music was spectacular, the Salisbury doubled its festival attendance. The joint success was due, in part, to the wonderful vibe, but also to the presentation of one extremely high quality performance followed by another and another and far too many for any reasonable person to absorb in three days. I tried. And I’m writing this article while playing a sampler CD in the background, remembering how much great music I saw on stage, and how much I missed (next year is Salisbury’s third year, so the opportunity window remains open).

For much of the festival, there were acts on five stages scattered through the (walkable) city center. (And, every time I walked from the Community Stage to the PRMC Stage, I passed the newly-opened ice cream parlor in the renovated old Chesapeake Hotel, and every time, there was a line out the door and beyond).

tsponoc1-768x768We started out with an acoustic band out of Pittsburgh called Tamburaški Sastav Ponoć–five guys carrying on a native Balkan string band tradition with easily accessible music that dates back over 500 years. The instruments look and sound familiar (they resemble guitars, mandolins, etc.), but they’re local to the Balkans: the soprano prim, the alto brać, the ćelo, the bugarija and the berda. The band members learned Balkan music in their communities, and from their parents (for example, Mark, who plays brać, learned from his father, who runs the well-known and well-regarded Duquesne University Tamburitzans music group). It’s the kind of music that sounds just enough like familiar bluegrass and folk to feel comfortable for an audience new to Balkan styles, but the feeling that this music is part of my life runs deep. I suspect many people feel that way.

One of the good things about a festival is that performers do their acts more than once. We had hoped to see Sheila Kay Adams tell stories of her Appalachian childhood on Saturday morning, but we managed to see half her act on Sunday instead. She talked about her life as a child being brought up by well-intentioned religious leaders in the community, and explained that their odd combination of accents, mumbling, and dental insufficiencies allowed her to grow up without understanding a single word uttered by any of them.

Eddie-Cotton_PC-Corey-Solotorovsky-Vicksburg-Blues-Society_240-dpi-350x350AURELIO_3_PC-Richard-Holder_240-dpi-350x350The variety of things to do at a folk festival is striking, and provocative. We wandered from Appalachian storytelling to the juke joint electric guitar of Eddie Cotton, Jr., then to the Aurelio, who also plays electric guitar, but in a profoundly different style coming out of Central America. Specifically, Aurelio performs music from the Garifuna culture, found along the coast of Belize, Honduras, Guatemala and Nicaragua. It’s not every day that I’m exposed to this music; the immersive experience of loud guitar, deep kick drum, and a rocking rhythm took me to a place I’ve never been before. A different sort of transcendency shook me out of Sunday morning sleepiness (after a long Saturday night) as Cora Harvey Armstrong belted gospel favorites (she took requests from a very knowledgable audience) with backup from family members in her small band.Cora-Harvey-Armstrong-e1555534893164-350x350

Family plays an important role in traditional music. It’s not unusual to find siblings performing together, sometimes as part of a multigenerational act.

Jones-Benally-Family-Dancers_courtesy-of-artist_240-dpi-350x350We missed them onstage, but we spent an hour chatting with the Jones Benally Family Dancers, a Native American group. They call themselves Dine’–others call them Navajo (a useful comparison: people in Germany call themselves Deutsche, but others call them German). The dad–Berta Benally–has been dancing onstage for three-quarters of a century. He doesn’t know how old he is, but family members guess his age at about 90 years, give or take. He still does an amazing hoop dance, and other dances that he learned from his grandfather. His story, which I only began to learn, weaves through the history of “not being kidnapped to attend an Indian school” because his parents hid him away, joining Buffalo Bill’s Wild West and traveling to almost every country in the world as a dancer and performer and stage craft expert, and later performing as John Wayne’s stunt double in Hollywood. These days, Berta performs with his son and daughter (who have their own rock band that incorporates Dine’ traditions), and his granddaughters (who really wanted to go back to the hotel room to change out of their stage clothes so they could do their homework).

Ostensibly, the National Folk Festival is about musical performance (and craft, as below). That’s one way to look at what happened in Salisbury last weekend. There’s more to it, which is why the National Council for Traditional Arts does the work it does. Berta Benally, Aurelio Martinez, Theodore “Lòlò” Beauburn, Jr. (who dances and sings as the lead of a Haitian band, Boukman Eksperyans), Cora Harvey Armstrong out of Richmond, Virginia, Eddie Cotton, Jr. from Clinton, Mississippi, Rahim AlHaj (the Iraqi oud player from Albuquerque who I missed this time around)–they define the United States and its culture. They remind the crowd that not one of us–nearly all of the people who currently live in the United States–come from any one place. We come from so many places, it’s nearly impossible for any of us to make any meaningful list of our various family tributaries.

The exception might be the Benally family, but here, too, there’s an enormous global influence. The U.S. is a nation of rich contradictions–the Buffalo Bill Wild West shows became a place where Native American cultures were collected and celebrated, but these shows became far more popular in Europe than in the U.S. And of everyone who appeared at this particular festival, Berta Benally is probably the only one whose resume includes not only performances for the Queen of England, but also throughout South America, Europe, Asia. He’s certainly the only one who helped to open Honolulu’s first shopping mall, and performed regularly at the Rose Bowl Parade. Welcome to the United States of America, not quite his native land.

And then, there’s the crafts. This was a big music weekend, so I found myself attracted to Pete Ross. His display–there were more than a dozen interesting craft displays–focused on the making of the gourd banjo. The writer/historian Krisina Gaddy (K.R. Gaddy) joined us for a deep dive into the several strands of banjo history, including answers to my questions about origin in Africa, new information (for me) about the Dutch and Surinam, and serious questions about the sanitized history of the banjo making its way along White paths from England to Appalachia. I was sufficiently taken with the history lesson to visit her website, and to listen for an hour to a podcast that included performance and historical storytelling.

I suspect this is the point of the festival. I go, I eat, I listen to music, I come home feeling as though I might have learned something, and then, I spend time learning even more by visiting websites and listening to music. All because I decided to spend a weekend in a place I’d never been, Salisbury, Maryland. I shall return (next year!).

(Photos courtesy of the artists)

The Success of Smaller Cities

Traveling the world, I find myself drawn not the megapolis, but to the smaller cities where life seems so much more reasonable. The year 2018 included travel to Bulgaria, where I enjoyed Stara Zagora, an old place in the less-traveled center of the county, and in Slovenia, the charms of wandering around Ljubljana made me want to spend more time in sidewalk cafes along the old river bed. I really enjoyed my time in both Sheffield and Manchester, England, too.. And in Portsmouth, New Hampshire. Certainly, the charms of London and Paris, and New York City (we’re exploring Brooklyn like tourists) are abundant, but there is something hopeful and forward-thinking about smaller cities that have found their way in the faster-paced, deeply complicated, economically confounding 21st century.

Given endless time and money, I would explore every small city I could, and maybe that’s what I’m doing. Along the way, I’ve become quite jealous of James and Deborah Fallows, who managed not only to do the trip by traveling in their own small plane, but also visiting about two dozen small cities and writing a popular new book about their adventures. It’s called Our Towns: A 100,000 Mile Journey into the Heart of America.

What have I learned from my travels? What did they learn from their travels? Did we learn any of the same things?

  • Most of these cities have a bona-fide downtown district where people shop, visit and hang out during the day, on weekends, and even at night. There are cafes, restaurants, retail open into the evening and sometimes later. I love finding the bookstore/cafe/bar that used to be a bank, the place where Tuesdays are open mic night, and people just sit around on comfy couches. One such place, the Book and Bar in Portsmouth, used to be a customs house and post office. It’s now open until midnight on Wednesday and Thursday nights, and until 1AM on Friday and Saturday nights. And it’s a great place to buy books. Food and drink are good, too.
  • They are very open to people from other places, and welcome these people as neighbors. Yes, this runs counter to the nationalist thinking that dominates the national conversation. Fallows: “Cities as different as Sioux Falls, Burlington (VT), and Fresno have gone to extraordinary lengths to assimilate refugees from recent wars. Greenville (SC)’s mayor asked us to listen for how many languages we heard spoken on the streets from residents or from visitors.
  • There is a research university nearby. Often, but not always. Why does this matter? The international students and faculty, which leads to international restaurants, and smart families demanding more from the community and local schools, too. This is usually tied to an appreciation of the importance of public libraries, children’s programs, and similarly positive activities and enterprises. In Manchester, there is a substantial university community. Ditto for Rochester, NY, which struggles with a proper downtown (it faded away in the 1970s, and never returned), but benefits from several neighborhoods that may qualify because of the restaurant, music, club and other activities nearly every night of the week. In this category, I would probably add a good independent film theater that sometimes shows foreign films, and, a good vinyl record store (or, several good vintage clothing shops, I guess).
  • And a good community college, too. In the words of the Fallows: “Not every city can have a research university. Any ambitious one can have a community college…Just about every other world-historical trend is pushing the United States (and other countries) toward a less equal, more polarized existence: labor replacing technology, globalized trade, self-segregated residential housing patterns, and the American practice of unequal district-based funding for public schools. Community colleges are the main exception, potentially offering a a connection to higher-wage technical jobs for people who might otherwise be left with no job or one at minimum wage. East Mississippi Community College has taken people from welfare and prepared them for jobs in nearby factories that pay twice as much as local median household income. Fresno City College works with tech firms and California State University, to train the children of farmworker families (among others) for higher-tech agribusiness jobs…we saw a number of such schools that were clearly forces in the right direction. The more often and the more specifically people talk about their community college, the better we ended up feeling about the direction of that town.”
  • They support several innovative schools. The specific approach or content associated with innovation seems to matter less than the imagination and bold decisions that make the school possible and allow it to thrive. It may be a specialty in technology, or mental health, or a maker culture, or it may celebrate the richness of local traditions, or global competence. The important idea here is the willingness of the community to take the time and the initiative to understand its responsibilities to the next generations, and to play an active role in their education. The Fallows celebrate “the intensity of experimentation.” As I spend time in schools throughout the world, the ones that stand out are the ones that want to stand out. For them, there is no crisis in education. There is opportunity and often success–accompanied by tremendous community involvement and authentic civic pride. You can see it on the children’s faces, you can easily observe it by watching behavior in the hallways and listening to the chatter, and, almost always, you can measure it (even with the over-the-top evaluation tools that many schools must use, regardless of their relevance to the ultimate goal of raising empowered kids).
  • People share a common mythology, and most people tell the same story about their town. I first noticed this in Bulgaria–every school child knew all seven of their city’s previous names (Bulgaria has been ruled by the Turkish and other peoples for a very long time). They know the history. They use the same words and phrases to describe what is meaningful and beautiful. It’s a delightful sort of local propaganda, but it certainly builds unity and identity in a way that feels authentic. I saw this in Ljubljana, in Manchester, and in so many other places. Big city folks may treat these stories with skepticism as they point out inconsistencies and ironies, but these local belief systems are very important, and often guide small cities to do the right thing.
  • National politics is over-rated, overwrought, and less interesting on a local level than national news would have us believe. In this country, coverage of ordinary people is lackluster and spotty. When you spend time in a cafe, or another public setting, you find good and decent people who care about one another and about their communities. They are concerned about what’s happening in the nation’s capital (I visited Whitesburg, Kentucky on the day of the Kavanaugh hearings, and that was a concern, but hardly the overriding concern of the day).
  • A small number of people “make this town go.” They may or may not be politically ambitious. They may be educators, or religious leaders, or people in the community who care. So they build fire department buildings, make sure the hospitals are well-funded, and help people in need. They also make sure the community is engaged, and see one another at events that are both fun and meaningful. I met some of these people. The Fallows met a lot of them. We both saw the same thing–and this is probably a small city phenomenon, more difficult to achieve and sustain in a larger city. Often, the strength of partnerships between private companies and public service providers is just plain normal–not special, so it doesn’t get much attention. But it works.
  •  They drink local craft beer. Increasingly, according to James Fallows, the local craft brewery and its popularity is a useful indicator of city pride and city progress. Not sure I agree because we’re now seeing remote ownership of these enterprises–maybe ten or fifteen years ago, he was right. And in the places where local beer in a local brewpub is owned by, managed by, and lovingly nurtured by local dreamers, he’s spot on. Me, I look for a local maker culture, a local music culture, a local food culture (farm to table, etc.), and anything resembling a new independent bookstore. I want to see the old city bar transformed into an extremely popular and fairly priced breakfast place where college students, day workers, and politicians all order muffins, pancakes, fresh juice and fresher coffee from the same blackboard menu. That’s the place I ate breakfast in Cumberland, Maryland, a city whose history was so captivating, I spend over $20 on a picture book about its history, even though my time as a visitor was under four hours.

Muffin and Friend, Cafe Mark, Cumberland, Maryland, USA

Begin with a Single Step

“Hiking in the tropics is not everyone’s cup of mango juice. Here, humidity, sweat, jungles, mud, mosquitoes, and the possibility of meeting creatures ranging from jaguars to the venomous fer-de-lance viper are all part of the fun of attempting to cross Panama from its border with Colombia to its border with Costa Rica.” – TransPanama Trail, Panama

“Wallabies hop through the tall grass. A burrawong grasps a backpack zipper in his beak and starts to undo it. A snake slithers by: there’s a 100 percent chance it’s venomous.” — Overland Track, Australia

“It would not be an exaggeration to say that recreational mountain hiking was born in the Alps. Once the shroud of medieval superstition was lifted, the mountains exerted an almost magical pull on scientists and adventurers alike…. Some of the routes and passes have been used as corridors of transportation since the Middle ages, and even before, when they allowed people from one valley to cross over into the next.” — The Haute Route, France and Switzerland

“It is a network of trails, a funnel of routes that leads to the Cathedral…where a daily mass announces and celebrates the pilgrims who flow in, sometimes at a rate of thousands a day.” — Camino de Santiago de Compostela, Spain

“The view from Mackinnon Pass is certainly up there in ‘the finest walk in the world’ category. If, that is, you get a chance to see the snow-covered peaks and the hovering clouds that create their patchwork of light and shadow…Waist-high water flooding the trail and waterfalls blowing sideways may not be everyone’s cup of tea, but the sheer power of the experience eclipses so many others. It’s the kind of adventure that sticks with you, years later, when you are spinning stories and mining memories. — Milford Track, New Zealand

Maybe it’s possible to everywhere you want to go in a single lifetime. Certainly, there is no shortage of great walks, pleasant strolls, and world-class hikes at our disposal. Getting there costs money, and it’s not as if you can limit your adventure to a day (often a week, or a month, is insufficient), but most of the great hikes of the world are free. Some require reservations because the routes can become overloaded, but only during peak season, which, of course, varies depending upon where you are in the world.

Karen Berger is one of the lucky people–she has hiked nearly 20,000 miles “including thru-hikes of America’s triple crown (Appalachian, Pacific Crest and Continental Divide). And now, I think of myself as one of the lucky people, too (armchair division) because I’ve studied the pictures and read her inviting prose in a terrific not-quite-coffee-table book published with the American Hiking Society. It’s called Great Hiking Trails of the World–and I love the sub-title: “80 Trails, 75,000 Miles, 38 Countries, 6 Continents.”

More than two dozen of the hikes are in the United States (which is a bit disappointing because I would have liked to see more in South America, Africa, and Asia). There are nine in England, Scotland and Wales, and someday, I hope to walk at least a few of them. The dream is the walk from northern to southern Europe, just because the transverse looks kind of cool, but the most interesting candidate is probably the Pyrenees High Route, one of the few wilderness courses in Europe.

As much as I enjoyed reading what Karen wrote, it’s the photographs that draw me in. The book is about the size of a vinyl record album cover, and most of the images are full-page (or two-page spreads), so the flowery valley and the distant mountains and the thick clouds on Sweden’s Kungsleden are full of life, and the cliffs of the Wales Coast Path are very much as I remembered them in real life. That path will soon be connected with the England Coastal Path, and together they’ll keep a hiker busy for 3,670 miles. If you’re hiking 2 miles per hour, that’s 1,835 hours–basically, a full year’s walk should you decide to devote a year of your life to nothing but hiking. Most people are day hikers, perhaps devoting a few days or as much as a week to a really good walk. (In case you’re curious, The Appalachian Trail publishes historical stats on its website–long hikes are gaining popularity).

Overall, this is a wonderful book about adventure–but it’s accessible, enjoyable and easily appreciated by anyone who dreams of where they might go someday. For that reason, I’ll nominate Great Hiking Trails of the World as one of the best ideas for a holiday gift this year. Second best gift: take somebody on a really long, spectacular hike. Maybe next year.

The Fun Begins in York

When times were rotten, New York City was nicknamed “Fun City”–a dark commentary on the nightmare of garbage strikes, teacher walkouts, and a financial meltdown. Even in its most hopeless years, New York’s challenges pale in comparison with York, a far smaller and far older place that provided Fun City with its formal name.

The fun begins in York about 10,000 years ago. The Romans showed up about 2,000 years ago–certainly by 71 AD–and you can walk the Roman wall that once guarded the city today. It’s a very pleasant walk on a summer’s day, complete with engaging city views, small cafes, and pretty places to take selfies (admittedly, only parts are original; some are newer, circa 1200 or so, and others, newer still circa 1800-1900). By 875 AD, York was a Viking stronghold–a very large cache of Viking goodies from as far off as Afghanistan can now be found in the British Museum, the result of a York excavation for a new shopping area. Here, we find the roots of York’s current name–the Vikings called their kingdom Jorvik, since corrupted to provide both York and New York their Danish-rooted names.

After the Vikings, York weathered a less distinguished period. One of the worst episodes: the burning of Jews supposedly under government protection in the 1100s–an old castle is still on the site. By 1300, York was both an important government and trading center for England, and remained so until the 1500s. You can walk the streets and see medieval buildings–not unlike walking the world of Harry Potter (celebrated by several souvenir shops).

All of this (except Potter, of course) took place well before anybody even considered the idea of New Amsterdam (founded 1625), or New York (renamed 1664). To celebrate the old days, I visited York with the sole expectation of attending a really excellent Early Music Festival, now held annually each July.

This year’s featured players included The Sixteen (arguably the finest early music vocal group in the world today), and the majestic Gallicantus (a vocal group) in concert with the Rose Consort of Viols (an instrumental group). The latter two performed in an old parish church called St Michael le Belfrey Church (circa 1525) with marvelous acoustics and an equally appealing visual character. The music of Gallicantus celebrated Thomas Tomkins (1572-1656) and William Lawes (1602-1643), but I was most taken by a contemporary work in the old style by Judith Bingham (b. 1952) called “A Requiem for Mr. William Lawes.” Like so much early music (the term more or less refers to music preceding Bach, Vivaldi, etc.), this is vocal music that reaches directly into the soul, with astonishing countertenors (here David Allsopp and Mark Chambers) singing music that would later become the job of women. The sheer joy of listening to these wonderful musicians would have been sufficient, but the addition of a viol consort–not violins, not violas, as the musicians explained in a private interview, but viols that come up through a different strand of music history and were reproduced from paintings and other scant visual history).

Equally impressive: a Saturday afternoon concert called Revolting Women! featuring music composed by what was likely a small population of female composers from the era. The best was composed by a woman now recalled only by her pseudonym, Mrs Philharmonica, presumably from about 1715. Other names, bound to be unfamiliar, but worth researching, include Isabella Leonarda (1665-1729) and Elisabeth Jacquet de La Guerre (1665-1729). Their work was much enriched by the formidable professor, historian and superior violinist, Lucy Russell, whose name may be familiar from her work with the extraordinary Fitzwilliam String Quarter (which is known for more traditional classical repertoire).

Much as I adore good concerts in old churches, a warm summer day in York offers far too much fun to remain indoors for long. I was disappointed because my schedule would not allow me to attend Richard III at, of all things, a 1000-seat pop-up Shakespeare Rose Theater in the center of town (complete with a shopping and food arcade contemporary to the era). I also had limited time to fully explore Bloom!, a flower festival staged at what seemed to be a hundred places around town. Good used bookstores captured my attention, along with long walks along the river, and the inevitable Betty’s, a 1919 tea shop with wonderful food and spectacular pastries to enjoy along with fine tea service. (In fact, I escaped to nearby Harrogate, where I enjoyed both a lunch at Betty’s and also a walk around the RHS (Royal Horticultural Society) Harlow Carr gardens, an easy local train ride from classic York train station). Given more time, I would have explored the interior of York Minster, a large and delightfully old cathedral as well–but the lines were long, the schedule a bit restrictive for my 48-hour visit. Including the nearby countryside (moors, Jane Austen, etc.), I would certainly allow at least 72 hours to explore the area, and you’d likely find plenty to do for even four or five days in the York and Yorkshire area (mostly easily reached by train, certainly easily reached by car or even day bus tours).

What have I missed? The quiet pub where the World Cup semi-final victory for England was celebrated in a most dignified manner. The streets outside where everyone’s cheeks (probably both kinds) were painted with tiny English soccer flags, where people sang, loudly with with tremendous dancing exuberance, about how the Cup was “coming home.” Nearly every pub in town was pounding with energy and music–including, inexplicably, “Take Me Home Country Roads” and other boisterous (?) John Denver tunes to which every Brit seemed to know every word; the medley ended with the British (?) classic, “Cotton-Eyed Joe.” All great fun!

Food: very nice classy seafood to be found in Loch Fyne, which is not far from the old church headquarters of National Centre for Early Music (where many concerts are staged throughout the year). Just outside the city walls and down a few blocks, I stayed at the Mount Royal, a good old-style British hotel, perhaps more like an expanded inn, with a very nice outdoor garden and very comfortable rooms with ample space to stretch out. Good respite, very accommodating staff, and lovely to be able to take breakfast (and other meals) outside at leisure before re-entering, well, what turned out to be fun city in the truest sense of the words.

Do take the time to visit York. It’s just a few hours from London. It’s an easy train ride from Manchester, Liverpool and other cities in England, all worth visiting. And the next time I manage a visit, I want to wander the countryside (note to self: allow lots more time to explore this part of the world because it is beautiful, richly historic, and crazy fun).

 

 

The Other Sam (The Record Man)

For many years, the very best place on planet earth to shop for LPs (or, if you prefer, records), was Yonge Street in Toronto, Canada. As it happens, Yonge (pronounced “Young”) is one of the world’s longest streets, but that’s not why I visited as often as possible. There were two very large record stores on Yonge Street around Gould and Dundas Streets — A&A Records, and my multi-floor, multi-building favorite, the flagship store for what became a 140-store chain, Sam the Record Man. The stores are long gone. And that’s why I was so surprised to see an advertisement on the mobile phone provided by my hotel in Hong Kong–an advertisement that encouraged me to visit–who else?–Sam the Record Man in Hong Kong. My curiosity got the better of me, so I devoted an afternoon abroad to unravel the mystery.

I found Sam’s place in the Causeway Bay neighborhood, a few blocks from the very large and modern Times Square mall (which, of course, has nothing whatsoever to do with NYC’s Times Square). But this version of Sam’s was not a giant record store at all. It wasn’t even a storefront. It was located on the fifth floor of a nondescript old office building, and Sam is not Sam at all. His name is James Tang. And he is a very smart guy who cares a lot about recorded music. That’s why he opened what may be the world’s first record museum.

And no, I didn’t understand what that means, either. Briefly, here’s the theory. Just as the original version of, say, Leonardo DaVinci’s Mona Lisa, or Vincent Van Gogh’s The Starry Night are available for public inspection at museums, so too should be the original versions of The Beatles’ Sgt. Pepper’s Lonely Hearts Club Band, or Carlos Kleiber’s recordings of Beethoven’s Symphonies 5 and 7 with the Vienna Philharmonic (which many critics include on their top ten list of all time best). But these master tapes are not available to the general public–decades after they were created, they are locked away in the vaults of large corporations. Sam/James believes that’s the wrong thing to do. But that’s the just the beginning.

After some tea and conversation, he asked me if I’d like to listen to some music. I never say no to that type of offer. So we begin to listen to “Strawberry Fields Forever” and it sounds just wonderful. Better than any recording of the song I have ever heard, and not by a small margin. He explains that I am listening to a studio master tape. Voices are alive, instruments sound instinctively right, the mix holds each sound in its own distinctive space. In short, I feel as though I am in the studio with The Beatles.

He then asks me to listen to another rendition of the same recording. This time, I’m listening to a very clean vinyl copy, but it doesn’t sound nearly as good as the first recording. We go through various renditions, one on reel-to-reel tape, another on cassette tape, and more. We keep returning to the master tape, and there is no question that these renditions sound very different from one another. Then, we try some classical music, some jazz, and other pieces. The effect is more and less pronounced, but the pattern is clear, and I am absolutely certain that the differences are profound. But why?

He offers what I believe to be a very good explanation. First, he explains why the tape recordings sound better than the records or CDs. James shows me the first of several charts.

From the start, James explains that the ratings are completely subjective, but the more I listen, the more I respect both his ability to appreciate sound quality and his ability to place a reasonable numerical rating to describe the experience. Pegging the master at 100 percent, the reel-to-reel version sounded excellent, but the master sounded better. I experienced something similar when listening to the ultra-high-end systems, powered by the best professional reel-to-reel recorders with second generation master tapes (the original are in a private vault) at VPI, maker of superior turntables. And, despite my misgivings, I had to agree that cassette tapes really did sound a lot better than the CDs (he rates them at 50-55% vs. 30%; I cannot rate my experiences with this level of precision, but the difference was profound).

Where does vinyl fit into the matrix? Yeah, there’s a problem with vinyl. You see, vinyl is not struck from a master tape. Instead, the master tape goes through several steps before a consumer LP becomes available.

The process begins with the master tape, but the metal stamper used to make the vinyl record is already second generation (“grandson” to the master tape), and the first pressing of the consumer record is the third generation, or great grandson. To James’s ears, you’re hearing less than half of the sound, and sound quality, that you would hear on the master tape. And that’s with a first pressing, under ideal conditions, listening to product from a record label that took the time and spent the money to get things right. Of course, most record companies don’t, or did not, lavish so much attention, which is why even the best used vinyl recordings from the golden age (say, 1960s and early 1970s before the oil crisis) don’t score much more than a 40 percent.

How about newer vinyl? You know, 180 gram special pressings worth $30 or $40 or more? To James’s thinking–and I keep hearing this from others I respect–you are better off buying a used version of the original record. Or, much better, tracking down a collectible first pressing from one of the labels that did lavish the necessary attention (say, Japan Toshiba’s Red Vinyl line from 1958-1974), and you may be very pleased with what you hear (on a very good two-channel stereo system).

James does sell the very highest quality collectibles in his shop, and for some people, that’s just plain heaven. For the rest of us, James initially sounds like he has taken an interesting theory a bit too far, but then, you listen. First you listen to the music, then you listen to James, then you listen to the music again and begin to realize that what he says makes a whole lot of sense. And then you realize that two or three hours of your time in Hong Kong isn’t nearly enough because he is so hospitable, so passionate, and so much the believer that you become one, too.

I have not stopped wondering whether, somehow, it would be possible to listen to the master tapes of the recordings I love. Sure, I’m happy with my growing collection of vinyl (typically used, typically in very good shape, typically $4 or so per disc, typically pressed in the UK or Germany under the good to very conditions), but James insists that there is more enjoyment on those master tapes, and I am fairly certain that he’s right.

The question, which is, for him, a quest, is how to gain the opportunity to listen to those master tapes. He is one man fighting the good fight, but he’s not doing to do it alone.

If you visit Hong Kong, do contact James Tang and ask for a tour of his museum and a demonstration of what I heard. I believe you, too, will become a believer.

There is lots and lots and lots more on his website.

 

Happy Jólabókaflód

I think I’ve got the accents about right, but there might be a cross on that final d. In any case, we’re talking about an Icelandic book flood that occurs this time of year. A friend reminded me with this graphic:

blogger-image-1814004541

There’s a sweet article about the tradition here, on Treehugger. I especially liked this quote: “The small Nordic island, with a population of only 329,000 people, is extraordinarily literary. They love to read and write. According to a BBC article, “The country has more writers, more books published and more books read, per head, than anywhere else in the world… One in 10 Icelanders will publish [a book].”

If you’d like to know more, visit this NPR story from 2012.

With so many stories on the internet, I’m surprised this one has so few articles from news sources. I suppose that’s a very good reason to go to Iceland this time of year. To read books with the wholehearted encouragement of a nation of readers.

 

Far from Here

With dreams of barbecue and blues, I visited Memphis for the first time. Instead of Graceland, my rented car took me to the Stax Museum of American Soul Music. Second only to Motown, Stax Records was home to Carla Thomas, Booker T. and the MGs, Rufus Thomas, William Bell, Wilson Pickett, and other ground-breaking artists, the label folded in 1975. Now, it’s old headquarters is a museum. Arounfourway-logod the corner from the museum is The Four Way Restaurant, where Stax musicians, producers and engineers used to eat, and where I shared a table with a preacher who was touring the South, speaking about how Wal-Mart was destroying the local economy. Fried chicken, fried fish, side dishes of greens and yams. Preacher told me he would be heading next to Clarksdale, then on to Cleveland (Mississippi) and Indianola, just a few hours south. Next morning, I decided to skip a few speeches at a trade show and head for Clarksdale, figuring I’d be back just after lunch. I guess I didn’t anticipate driving down Highway 61, or waiting on Aunt Sarah to do her daily deliveries before serving lunch in what turned out to be one of the few places to buy lunch in the once-vibrant small city of Clarksdale. And if it wasn’t for my visit with Roger Stolle in the Cat Head Store in Clarksdale, I wouldn’t have known about Miss Sarah in the first place—Sarah Moore passed in 2009, and I sure wish I had time to stay around for a nighttime performance because Sarah’s Kitchen was a popular juke joint before the place closed down in 2010. Driving back to Memphis, I kept staring out at what had been plantations—these massive open fields with tiny shacks in the distance, and nothing to protect a runaway from the advancing dogs except the cypress trees with their submerged swampy roots and cottonmouth snakes. I drove away, first to Helena, Arkanas where a deranged woman attempted to enter my moving vehicle with a straight-edged razor in her hand, then to Oxford, Mississippi to stand between the columns where James Meredith claimed his college education, then passed more than a few gas stations whose second business was cooking up and selling ribs.

Unknown
I live a thousand miles away, not two days’ drive, but no place in my country has ever felt more foreign. Never articulated that before, but then, I hadn’t read Paul Theroux, either. Some months ago, I got my hands on “Deep South,” written by an extremely well-traveled author who had “driven from my home in New England, a three-day road trip to another world, the warm green states of the Deep South I had longed to visit, where the past is ‘never dead.’

Summer is the time for travel, but if you’re feeling as though the road might be too rough, or too hot, or just too darned far, “Deep South” is the book you’ll want for armchair traveling. There is no single narrative. It’s just a series of four road trips with notes that became essays, profiles, musings, and the chatter of a good traveling companion (photographer Steve McCurry—you know him from the famous photo of the Afghan girl with those amazing blue eyes) went along for some of it, and contributed some photos to the book.

A few samples:

“There was hardly any work. There were no visitors, as in years past. Once there had been textile factories in Allendale, making cloth and carpets. They’d closed, the manufacturing outsourced to China, thought a new textile factory was set to open in a year or so, he said…I was to hear this story all over the rural South, in the ruined towns that had been manufacturing centers, sustained by the making of furniture, or appliances, or roofing materials, or plastic products, the labor-intensive jobs that kept a town ticking over. Companies had come to the South because the labor force was available and willing, wages were low, land was inexpensive, and unions were nonexistent. And a measure of progress held out the promise of better things, perhaps prosperity. Nowhere in the United States could manufacturing be carried on so cheaply…Even the catfish farms—an important income-producing industry all over the rural South—have been put out of business by the exports of fish farmers in Vietnam.”

and

“You take the cane and strip it. Then you take it out to the syrup mill, where you had a thing like a crusher. You put the cane up there and hook your  mule to it. And you had a pan, called a syrup pan, about four feet wide, and the syrup run up into that pan, and up the front, that’s where the heat stays. Like a skillet. You boils it and throws the top away with a ladle. That molasses was prime.”

“It seems you could feed yourselves.”

“We was poor, so we made our own food,” he said. “Gutting and smoking hogs. Bleeding them, cutting them up, smoking them for about two-three days. We done everything ourselves.”

“How much land did you have?”

“Forty or fifty acres, we rented it from a white man who had a lot of land. I have nothing bad to say about that white man. He had a tractor, though, and we had nothing but two mules.”

“Mules instead of a tractor”

“Sure enough. Hook ‘em up to the plow, but they only plowed one furrow at a time, not like a tractor that could do two or more.”

We went on talking about the old-fashioned farm, cotton picking, foraging, hunting.

“My father went out hunting almost every day,” Floyd said. “He shot rabbits and squirrels and deer, and we ‘et ‘em.” He smiled, perhaps thinking of those meals. Then he said, “Not like today. People are hungry today but all they do is sit around.”

and forty-two year old Dolores Walker Robinson:

“I wanted something I could own,” she said. She’d been raised on a farm near here. “I wanted to get my sons involved in the life I knew.”

Apart from the herd of cows and goats, she had sheep, geese, and chickens. She encouraged the chickens to sit on nests of eggs, sold some of the fowl, sold and ate some of the eggs. She grew corn to feed the cows. Because the cash flow from the animals was still at the break-even point, she worked six days a week at the East Arkansas Area Agency on Aging as a caregiver…Money was always a problem.

Easy going, uncomplaining, yet tenacious, Dolores Walker Anderson had all the qualities that make a successful farmer: a great work ethic, a strong will, a love of the land, a way with animals, a fearlessness at the bank, a gift for taking the long view, a desire for self-sufficiency.

“I’m looking ten years down the road, she said as we tramped the sloping lane. “I want to build up the herd and do this full-time.”

 

 

Photo by Steve McCurry, appears on the cover of Deep South. Here are the details: DSC_4192, Deep South, Warren, Arkansas, USA, 09/2013, USA-10914. Pastime theatre.  Final Deep South selection for Smithsonian. retouched_Sonny Fabbri 11/25/2014

Photo by Steve McCurry, appears on the cover of Deep South. Here are the details: DSC_4192, Deep South, Warren, Arkansas, USA, 09/2013, USA-10914. Pastime theatre.
Final Deep South selection for Smithsonian.
retouched_Sonny Fabbri 11/25/2014

 

 

 

A Spectacular Thousand-Year Journey

Wayfaring StrangerEvery once in a while, I’ll catch an episode of The Thistle & The Shamrock on a public radio station. Seems to me, the show has been on forever, but I’ve never thought much about the program’s title. Of course, it refers to music from Scotland and from Ireland, but that’s a very small part of the story that its host / producer tells in her new book, Wayfaring Strangers: The Musical Voyage from Scotland and Ulster to Appalachia. (From the start, I should point out that this is a fabulous book, a work deserving of all kinds of awards and many quiet hours of reading accompanied by many more spent listening, preferably to live music.) In fact, it’s not just Ms. Ritchie’s book: storytelling and scholarly research duties are shared by an equally talented music lover, Doug Orr, whose Swannanoa Gathering is, among many good things, the place where the idea of the Carolina Chocolate Drops took shape: “they have helped revive an old African American banjo tradition that was fast disappearing.”

The authors of Wayfaring Strangers: The Musical Voyage from Scotland and Ulster to Appalachia.

The authors of Wayfaring Strangers: The Musical Voyage from Scotland and Ulster to Appalachia.

Beginning in the 1600s, long before America became a nation, there was an African American banjo tradition in Appalachia. Mostly, the musicians were slaves brought to America to work on the plantations.  The “banjar” evolved from stringed instruments played in West Africa, and eventually became known as the banjo. The instrument lost its luster when it was adopted by musicians performing in blackface in minstrel shows. That’s why the old African American banjo tradition found itself in need of revival.

Of course, the term “minstrel” is rooted in a much earlier tradition. They were dancers, mimes, jugglers, wrestlers—all-around entertainers who wandered Europe, from backwoods village to royal court. By the time Christopher Columbus voyaged to the new world, that minstrel tradition was fading. By 1700, minstrels were hard to find, but the idea of a traveling musician, accompanying himself (sometimes, herself) on a stringed instrument (very portable) was taking hold. It was enabled by new technology: the printing press. Broadsides (single sheets) were printed, then sold. They covered news and opinion, and often, featured lyrics to songs meant to be sung by groups of people in public, for fun. The most popular type of song was the ballad: “a narrative poem that tells a story meant to be sung.”

TED Talk—actually a performance—by Cape Breton fiddler Natalie McMaster. Another link in the chain.

TED Talk—actually a performance—by Cape Breton fiddler Natalie McMaster. Another link in the chain.

The serious journey begins in the North East region of Scotland known as Aberdeen. Separated from the rest of Scotland (and England beyond) by the Cairngorms to the west and the Grampian Mountains to the south, its culture was much affected by sailors who came across the North Sea from Scandinavian, Nordic and Germanic people; the trip was only a few hundred nautical miles, less than the distance from Aberdeen to London. Although this history is more than 800 years old, some of the music survives, not as museum pieces but as traditional repertoire in the Appalachian hills of the U.S., in Ireland, in Scotland, and on my stereo system. Often, the fiddle (imported to Scotland from Italy) was the instrument of choice because it was portable and versatile—but it was not without controversy (by the time it reached the Appalachians, some Baptists called it “the Devil’s instrument.” There are so many styles of fiddle playing, each broadly associated with a region: the Shetland Islands north of Scotland, Highland fiddle and its kin heard on Cape Breton Island, Nova Scotia, which would be the Acadian fiddling that makes its way down to New Orleans with the corruption of the term Acadian now called Cajun.

“Connecting hollow bones and sticks to an animal bag…” begins in primitive times. Nero played the bagpipes. It’s been traced back to early Egypt, the Czech Republic, Hungary, Russia, and India, used by shepherds and herdsman who had easy access to the necessary materials. The troubadours of France and the minstrels of the Middle Ages made bagpipes part of the traveling show. “By the 15th century, the bagpipe had displaced the harp (!) as the instrument of choice especially in its role as a call to battle.”

The trail of connections extends over an extremely wide portion of time and space. These contemporary Swedish musicians play on the nyckelharpa and harp. The connection between Sweden and North Carolina is, perhaps, not so far as anyone might think.

These contemporary Swedish musicians play on the nyckelharpa and harp. The distance between Sweden and North Carolina may not be so far after all. Click to watch a performance video.

About 8,000 years ago, people began traveling the narrow channel between Scotland and Ireland. Of course, they brought their music along. “Common language, common culture, the whole fiddle tradition, and the whole music tradition is all very, very similar and connected. The history and the geography have all played a part in it. You know the shamrock, the rose and the thistle—meaning the three—England, Scotland, and Ireland—all contribute to what we know call the Ulster song tradition…,” explained Irish traditional singer and song collector when he was interviewed by the authors at the Swannanoa Gathering in North Carolina.

Some had heard of the land far across the Sea of Green Darkness, the Ocean Sea, the Western Ocean, the Sea of Perpetual Gloom. Some knew of the early Viking passages to to Vinland, now Newfoundland. In 1717, Ulster Scots (Scots who had migrated to Ulster) were beginning to migrate to Boston, and in 1729, the first Highland Scots were arriving in Cape Fear, North Carolina. In 1745, Andrew Presley travels from Aberdeen to North Carolina; 190 years later, his family tree would include the birth of Elvis Presley. In 1768, James Ritchie and his five brothers set sail from Liverpool and eventually settle in Tennessee, North Carolina and Texas; in 1922, Appalachian singer, song collector and scholar Jean Ritchie is born to a branch of the family well-established in southeastern Kentucky. In the 1770s, Doc Watson’s Scottish ancestor Tom Watson leaves Edinburgh for North Carolina. As they travel, and when they settle, they sing melancholy songs about parting ways with the family left behind, sing about the hardships and the good times. Parts of their stories are reassembled by the song collectors who travel to learn them by heart, write the songs down, perform them, and record the elder folk before they, and the memories, pass.

DIVI077The authors have done just that, and so, in their way, have Bob Dylan, Woody Guthrie, Pete Seeger, and dozens of others whose names may be less familiar. But the authors have accomplished more. They’ve managed to weave a very complicated story together, a saga of migration and evolution, Viking travels and minstrel shows, song fragments that survived for nearly a millennium, wonderful artists from Scottish poet Robert Burns to Kathy Mattea. There is so much love and passion for the history, the music, the instruments, the people, the land. There’s a CD bound into the back cover so you can hear the music, with every track explained in fascinating detail. There are dozens of handsome full page photographs that provide a sense of the land, plus illustrations of the instruments. Every time I wanted to know more about an interesting concept, I’d turn the page and find a very comprehensive briefing on, for example, “The Ceili, or Ceilidh” (a social event with music that originated in the eighteenth and nineteenth century in Scotland and Ireland); the dulcimer; “Child ballads” (Scots and Irish ballads classified by Harvard Professor Francis James Child, and often referred to by their numbers). I had never heard of The Great Philadelphia Wagon Road. but now I understand its importance. Before Ellis Island, Philadelphia was the American point of entry for most immigrants from Ulster. They’d travel this early highway west and then south, ferrying across the Susquehanna River to Winchester, Virginia (home of Patsy Cline) and the Shenandoah Valley and on to the Yadkin Valley terminus in North Carolina (think in terms of today’s Boone, NC); Daniel Boone extended the trail to what became the Wilderness Road out to Kentucky’s Cumberland Gap.

When I first noticed this book, I figured I’d learn something about music history. Certainly, the authors covered that territory with great skill. That was only the starting point. I’m reminded that there is no such thing as music history, just as there is no such thing as art history or political history. Everything is intertwined. It’s an unbroken circle.

Here’s a good look at a sample spread. On the left, several string band instruments with a story of a North Carolina mill owner whose factory was the largest blanket manufacturer in the world. He hired a local musician to entertain employees during breaks and picnics. Apparently happy employees were less likely to unionize. These days, the town is home to the Swannanoa Gathering, a large festival and workshop celebrating Scots, Irish and traditional music. On the right is Mike Seeger, who “dedicated his life to singing and playing southern traditional mountain music…He discovered and assisted many old time musicians."

Here’s a good look at a sample spread. On the left, several string band instruments with a story of a North Carolina mill owner whose factory was the largest blanket manufacturer in the world. He hired a local musician to entertain employees during breaks and picnics. Apparently happy employees were less likely to unionize. These days, the town is home to the Swannanoa Gathering, a large festival and workshop celebrating Scots, Irish and traditional music. On the right is Mike Seeger, who “dedicated his life to singing and playing southern traditional mountain music…He discovered and assisted many old time musicians.”

 

 

I want to go to Provence. In 1970.

There was a secret shared, and in time, the secret was widely shared. It was beautiful. Tasty and life-affirming, too. And many of us benefit from it every day of our lives.

Before 1970–give or take a few years either way–we ate frozen and canned foods, modern conveniences for the busy family. Fresh food wasn’t on the radar (and certainly not on the Radarange). Restaurants weren’t modern, not yet focused on locavores, or for that matter, shared cuisines beyond, say, a local pizza or Chinese restaurant.

What changed? Lots of cultural norms–greater awareness, shifted sensibilities, a focus on nutrition and fresh foods. This didn’t happen magically. It may have begun, in earnest, in 1970, when several iconoclasts gathered in nearby homes in the south of France. They changed the way we think about food, and if food is life, they changed the way we think about life, too.

They were Julia and Paul Child, whose rough contours were sketched in the film Julie & Julia. And, to a lesser degree, Simone Beck, who co-wrote “Mastering the Art of French Cooking” with Julia, and whose insistence upon classic French tradition emboldened Julia to think more clearly about the real world of American moms (few American dads cooked–except outdoors). There was the travel / food / free spirited writer M.F.K. Fisher and the American food expert  James Beard, struggling through an extensive survey of our unique and sometimes inexplicable cuisine. And several others who cooked together, argued, and savory the good life that was making its way to Sonoma and Napa.

Their story is told by Ms. Fisher’s nephew, Luke Barr in a book that’s becoming quite popular. It’s called Provence, 1970, and it provided a  winter weekend’s entertainment. There are menus, and they lead into wonderful stories of friends building meals together– serious cooks experimenting and showing off for their foodie friends. It’s loose and informal, and I kept fantasizing about what it might have been like to join them, if just for a night. Few nonfiction books draw me into the story in quite this way, and it was fun to be a part of it, if only as an observer nearly fifty years later.

It’s now available in paperback, but there’s something about the hardbound edition that’s even more appealing.

Enjoy!

BTW: The complete title is “Provence, 1970: M. F. K. Fisher, Julia Child, James Beard, and the Reinvention of American Taste.” Here’s an excerpt, courtesy of NPR.

M.F.K. Fisher, clearly enjoying life.P.S.: I think I need to read more by M.F.K. Fisher. One intriguing title is a 1942 book called “How to Cook a Wolf.” I found a review of the book when it was new in the digital catacombs of The New York Times. They wrote:

Mrs. Fisher writes about food with such relish and enthusiasm that the mere reading of her books creates a clamorous appetite. She also writes with a robust sense of humor and a nice capacity for a neatly turned phrase.”

Beyond the Decisive Moment

Cartier-BressonHenri Cartier-Bresson was one of the great photographers of the 20th century. Best known as a prolific street photographer (for whom color was a commercial concession, not an aesthetic option), HCB’s life story is no less compelling than his lifetime of images. His career and personal commitments were well-described last year at an extensive exhibition at the Centre Pompidou in Paris. Happily, the exhibition has been packaged as a coffee table book by Clément Chéroux and published by Thames & Hudson. It’s expensive ($75) and it’s worth the money, in part because Mr. Chéroux curated the 2014 exhibition.

Students of photography associated HCB with “the decisive moment. Just as Martin Luther King (okay, “MLK”)’s life work far exceeds the brief period of his “I Have a Dream” speech, Cartier-Bresson’s infatuation with the precise instant when a photograph ought to be made is only part of an expansive range of artistic and journalist expression.

Born in 1908, Cartier-Bresson grew up in a comfortable Parisian household; the family owned a large cotton and thread manufacturing company. 1908 was also the year that, in England, Robert Baden-Powell published “Scouting for Boys” to support his new progressive approach to education known as the Boy Scouts. The organization’s combination of an active life for boys, with ample freedom and discipline, was a good match. At age 14, as a Scout, Henri began to experiment with photography, but only as  hobby. The family’s plan for Henri was all business—he was sent to the best schools so he could, sometime, lead the large family business. Of course, things didn’t work out as planned. Instead, with the blessings of his family, he studied art. Mostly cubism. Which he found “boring” because it was “too systematic.” He preferred the more expansive world view offered by surrealism. In October, 1930, by now free from both his formal education and military service, Cartier-Bresson followed Europeans curious about “the Dark Continent.” He spent nearly a year in Cote D’Ivoire, Cameroon, the French Sudan, Togo, and along the Niger River, he photographed children on the streets and people at work—avoiding the exotic and tribal imagery, just focusing on the day-to-day. Over the next few years, his casual interest in travel photography became a passion, then, a career. He traveled to, and photographed street activities in, Paris, Marseilles, Milan, Florence, Sienna, Trieste, Madrid, various parts of Mexico, and more.

Along the way, he learned by copying the styles of Eugene Atget (streets of Paris, store windows); European photographers intrigued by the geometry of city life (mostly); the golden section that is key to classic composition; various less-than-compressible surrealistic sketches and distortions. In time, he worked out his own style. Before he turned 30, he had created enough distinctive images to display his work in a successful exhibition.

The story becomes more interesting as HCB moves from travel photography and street work (often one and the same) to work with a more specific purpose: often, related to his attachment to the ideals of Communism. Stories of the Spanish Civil War, Mussolini, and the utter transformation of Europe are among the best stories—supported by some of the best images—in this book. He becomes concerned about poverty and tells his visual stories so they will provoke attention. He attends to the facial expression and behavior of crowds, often ignoring (and needing to caption) just what they are looking at. He documents free time—a relatively new idea in 1938 France, at least for the working class—and this is probably my favorite selection of his work. For example, a Sunday on the banks of the Seine from that year:

sfmoma-hcb-03-near-juvisy-1938

In truth, what I love about this book is the arc of the creative story. It begins with a smart teenager who decides he likes art and photography better than college and business, who grows up quickly as he travels and makes stunning pictures. Then, he finds his political and social conscience, and plays a very active role, using his photography as a very effective tool. Then, he realizes that his political affiliations will become a career problem, so he co-founds Magnum, a journalistic photo agency with Robert Capa and several other extraordinary photojournalists, and becomes one of LIFE magazine’s active contributors. Then, he explores topics that interest him: the growing connection between people and machines (a project for the IBM of the 1960s, for example), icons of power (very powerful—and decidedly odd—image of a giant Lenin in front of the Winter Palace in Leningrad as a man and his small child stroll in the foreground), and the ways that crowds behave. And then, in this 60s, he begins to slow down, to take images that are more focused on the feeling than the moment. And he begins to draw, picking up on something he loved to do as a child. He visits art museums, and spends hours sketching great works. He takes pictures of the family with his legendary Leicas. It’s a lovely life story, wonderfully punctuated by his pencil on paper self portraits from 1987 and 1992. One of the better free bios on the web is here. And there are a lot of smaller books filled with specific HCB projects that you can find on Goodreads, along with the compendium Henri Cartier-Bresson: The Man, The Image and His World, also from Thames & Hudson.

Henri-Cartier Bresson was born in August, 1908 and died in August, 2004—he lived, and documented, the better part of a century. And nobody did it better.

On the left, a picture of an American woman in 1947. On the right, “Giant Effigy of Lenin” from 1973.

american_woman-and-lenin

 

 

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